wheel of life



held fast in the clutches of the
demon Impermanence,
whose fanged jaws project over the top,
while his reptilian tail is visible below,
the wheel is divided by
five or six spokes
into an equal number of sections.
 
In the topmost section are depicted
the heavenly mansions of the gods;
in the second,
the realm of the asuras (titans),
in the third,
the animal kingdom;
in the fourth and bottommost section,
the hot and cold hells,
in the fifth,
the abode of the pretas,
beings with pot bellies and needle-eye mouths,
and in the sixth and last section
the world of men.
 
At the hub of the wheel,
biting each other's tails, are
a cock, a snake, and a pig,
representing
greed (lobha), anger (dvesa) and ignorance (moha).
 
Round the rim, which is divided into a dozen sections.
runs a series of pictures,
each of which stands for
one of the twelve links of
conditioned co-production.
 
Reckoning clockwise, they are:
[last birth] ignorance (avidya) a blind man with a stick;
the karma-formations (samskarah) a potter with a wheel and pots;
[present life] consciousness (vijnana) a monkey climbing a flowering tree
'name-and-form', mind and body (nama-rupa) (rupa: form, a 'heap' of phenomena) a ship (body)
with four passengers (the four mental aggregates)
one of whom (consciousness) is steering
the six sense-organs (sada yatanani) an empty house
contact (sparsa) a man and woman embracing
feeling or sensation (vedana) an empty house
thirst or craving (trsna) a woman offering a drink to a seated man
grasping (updana) a man gathering fruit from a tree
coming-to-be (bhava) a pregnant woman
next birth birth (jati) a woman in childbirth
old age and death (jara-marana) a man carrying a corpse to the burning ground
Impelled by
greed, anger, and ignorance,
worldly beings 'transmigrate' through the six spheres of phenomenal existence
in accordance with the law of Conditioned Co-production.



Sangarakshita, Survey of Buddhism, p. 127.
Details on each of the skandhas, p. 129-134.